John Healey says a UK apology over historic role in slave trade would not lead to financial reparations

John Healey told an interview at Number 11 that a formal apology for Britain's involvement in the transatlantic slave trade should not be taken to mean current British citizens would accept financial liability. The comments came ahead of a meeting with Commonwealth leaders, after Andy Burnham urged Britain to 'acknowledge its complicated history.'

John Healey said a formal apology for Britain's past role in the transatlantic slave trade should not be interpreted as a requirement for financial reparations by present-day British citizens. He made the remarks during an interview at Number 11 Downing Street where he was asked whether an apology should extend to payments to enslaved people or their descendant communities.

Asked about the question at the end of his interview with Laura Kuenssberg, Healey emphasised that acknowledging historical wrongs is different from accepting contemporary financial liability for actions committed centuries ago. Kuenssberg, sitting in the grand surroundings of Number 11, noted the contrast between the setting and the subject under discussion.

The exchange occurred against a backdrop of renewed debate over the legacy of the British slave trade. For almost 250 years, from the 1560s until the abolition of the trade in 1807, British ships transported more than three million enslaved African men, women and children, many to plantations owned by British interests in the Caribbean. Generations were born into bondage, uprisings were often met with extreme brutality, and there were still about 800,000 people enslaved on British plantations when Parliament passed the abolition of slavery in 1833.

The subject has been a live political issue ahead of meetings of Commonwealth leaders, with local and national figures weighing in. Andy Burnham wrote that Britain needed to 'acknowledge its complicated history', reflecting calls from some quarters for formal recognition of past abuses. Healey's intervention, however, drew a clear distinction between recognition and the acceptance of financial responsibility by current citizens or the state.

His comments underscore the tensions in discussions about how nations should confront historical injustices: whether through symbolic apologies, policy changes, education and memorialisation, or financial reparations. Healey's position leaves open the possibility of an official apology or other forms of acknowledgement while ruling out transfer of funds as a consequence of such recognition.